God is no warlord claiming victory with enemies’ blood

'God does not like to be loved the way a warlord would like, dragging his people to victory, debasing them in the blood of his enemies,' Pope Francis said

Jun 02, 2017

By Carol Glatz
 If it seems hard to find God in this world, it is because he chooses to be with the defeated and dejected and in places where most people are loath to go, Pope Francis said.

“God does not like to be loved the way a warlord would like, dragging his people to victory, debasing them in the blood of his enemies,” the Pope said May 24 at his weekly general audience in St. Peter’s Square.

The audience began just after Pope Francis had met U.S. President Donald Trump.

“Our God is a dim flame that burns on a cold and windy day, and, for as fragile as his presence seems in this world, he has chosen the place everyone disdains,” Pope Francis told the crowd in the square.

Continuing his series of talks on Christian hope, the Pope looked at the Gospel of Luke’s account of the two disciples travelling on the road to Emmaus after Jesus had been crucified and buried.

In the story, the Pope said, the disciples, are struggling to understand how such a fate could have befallen the man they had faith in: the son of God.

Their hope was merely human, he said, and it was easily shattered after such an unforeseen defeat of God, who appeared “defenseless at the hands of the violent, incapable of offering resistance to evil.”

“How much unhappiness, how many defeats, how many failures there are in the life of every person. In essence, we are all like those two disciples,” he said. Just when life seems to be going well, “we find ourselves struck down, disappointed.”

But just as Jesus was on the road with the disciples, the Pope said, He is also walking with everyone on their journey through life.

“Jesus walks with all those who are discouraged, who walk with their head down,” so He can offer them renewed hope, he said.

But He does so discreetly, the Pope said. “Our God is not an intrusive God.”

Even though He knows what is bothering the disciples, He asks them a question and listens patiently, letting them tap into the depths of their bitterness and sadness.

Whoever reads the Bible will not find stories of “easy heroism, blazing campaigns of conquest. True hope never comes cheap — it always comes through defeat.”

In fact, he added, the hope felt by those who have never suffered may not even be hope at all.

The disciples initially didn’t recognise God on the road because their hope had been in a victorious, conquering leader, the Pope said. They only recognise Him when He takes the bread, blesses it, breaks it and gives it to them — exactly like He did with his own life.

The Church should be this way, too, Pope Francis said, by letting Jesus “take us, bless us, ‘break’ our lives — because there is no love without sacrifice — and offer it to others, offer it to everyone.”

The Church needs to be just like Jesus, not staying in a “fortified fortress,” but out where everything is alive and happening — on the road.

“It is there (the Church) meets people, with their hopes and disappointments,” listens patiently to what emerges from their “treasure chest of personal conscience” and offers the life-giving Word and witness to God’s love, he said.

This is how people’s hearts are rekindled with real hope, the Pope said.

Just when the way seems blocked by “a wall ahead, Jesus is always next to us to give us hope and strengthen our hearts to go ahead, ‘I am with you. Go on.'”

Christ’s “therapy of hope” is that despite all appearances to the contrary, “we continue to be loved and God will never stop loving us,” the Pope said. “He will walk with us always, always, even during the most painful times, even in the most terrible moments, moments of defeat. That is where the Lord is.”--CNS

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Sunday Reflection

Twentieth Sunday of Ordinary Time: That woman is Ourselves

Mark calls her “a Greek” but Matthew uses the ancient name “Canaanite,” a reference to the original inhabitants of the Holy Land, who were conquered by the Israelites some twelve centuries before the time of Jesus. Matthew recognises that this encounter between the woman from the area of Tyre and Sidon and Jesus is about an outsider “wanting in.” So he heightens the drama by identifying her as a member of that group of pagans who were Israel’s first enemies (after the Egyptians, of course).