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Seminary professors told to show fellowship

Published On February 09 , 2010
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DAEJEON, Korea: Priests in charge of forming seminarians should set an example by fostering companionship among themselves, says a Korean bishop.

Priests training seminarians “should show fellowship in their communities and seminaries,” said Bishop Lazzaro You Heung-sik of Daejeon.

“Priests are the mediators between God and the faithful, and the Church should be the source … of fellowship,” he added.

He said that, Feb. 6 during a workshop for priest formators organized by the Episcopal Commission for Clergy and Religious of the Catholic Bishops’ Conference of Korea.

The Feb. 1-6 workshop at St. J. Hasang Education Center in Daejeon was attended by 37 professors from all seven seminaries in the country. This was the first national meeting for seminary formators in South Korea.

“Although most Korean formators are well equipped in terms of theoretical knowledge, there has been no practical and systematic course for them. The workshop is to help them train seminarians according to the demands of the times,” Bishop You said.

Monsignor Andrea Caeli, dean of the Major Seminary of Como diocese in Italy, was the main resource person during the workshop. “Monsignor Caeli is clued to Church affairs and is an expert in the formation of seminarians,” said Bishop You.
A chance for self-reflection

The visitor gave all six lectures on topics such as discernment of seminarians’ vocation, helping them prepare to enter the seminary, and the importance of fellowship among formators themselves.

He pointed out that seminaries should not be merely places to acquire theological knowledge but also places where one experiences the love of Jesus and the love of others.

Workshop participants took part in group activities to help them foster fellowship and also visited a nearby martyrs’ shrine.

“I needed this sort of workshop. It gave me a chance to reflect on myself as a formator and to see the seminary through the eyes of my seminarians,” Father Pius Kwak Seung-ryong said.

The professor at the Catholic University of Daejeon pointed out that local seminaries are known to be strict in implementing rules, and for pointing out seminiarians’ faults. “But seminarians are not perfect, so we need to understand their situation. Our role is to make them feel our trust and love,” he added.

Father Stephen Chang Jae-bong, another participant, said, “This workshop reminded me of the importance of unity among us formators.” The theology professor at the Catholic University of Pusan added, “I’ll try to be a good professor and a good ‘father’ to the seminarians.”

Courtesy: UCAN
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riptural scholars and archeological researchers to have been originally written in Hebrew and Greek, respectively. Both scriptures were later translated to other languages, including Arabic for the Arab pagans who associated Allah with their deities, since like you non-Arab Malaysian Christians do NOT speak Arabic and they neither spoke Hebrew nor Greek. In short, you Malaysian Christians have violated the first two of the utmost importance in the ten commandments: Assigning partners to God instead of worshipping one God and causing animosity with your Muslim neighbors by insisting to use the kalimah 'Allah' when you Malaysian Christians can conveniently use Tuhan and Dewata, or preferably Elohim and Theos based on the factual reasons mentioned above. As far as Jesus' prophethood is concerned, see that John 6:14 states "Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world." Indeed, Jesus is also called prophet in John 7:40; Matthew 21:11; Luke 7:16; and Luke 24:19. Furthermore, all miracles performed by Jesus had been done by previous prophets, disciples, and even unbelievers. See Mark 6:5-6; Matthew 7:22; Matthew 12:27; Luke 11:19; Matthew 24:24; I Kings 17:6; I Kings 17:16; I Kings 17:22; II Kings 4:7; II Kings 4:34; II Kings 4:44; II Kings 5:14; II Kings 6:17; II Kings 6:18; II Kings 6:20; II Kings 13:21; and Exodus 14:22; If you think that Jesus is your savior, then you must know about why the Jesus' tomb was empty. It was because Jesus' double was instead crucified by mistake and was eventually discovered to be removed from Jesus' tomb, since it was specially meant for Jesus only and NOT for someone else to be entombed there. Subsequently, in Matthew 28:15 "So they (the Roman guards for Jesus' empty tomb) took the money and did as they were insructed;" without getting any disciplinary action at all for dereliction of duty pertaining to Jesus' empty tomb. In fact, the severely injured person speared into his side and nailed through his feet was never re-captured to be re-executed for good, like re-crucifying him with his body and head separated from each other on the cross. Think it over my Malaysian Christian friends and let me know via replying here or my email address: MohammadAriffSaidin@hotmail.com ">Comment About This Story

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