Seventeenth Sunday: Wisdom and bringing out the best of the past

This Sunday’s readings begin with Solomon’s request for wisdom and conclude with a summation of the Lord’s teaching on the parables.

Jul 25, 2020

17th Sunday of Ordinary Time Readings:
1 Kgs. 3:5,7-12; Romans 8:28-30;
Gospel: Matthew 13:44-52 or 44-46

This Sunday’s readings begin with Solomon’s request for wisdom and conclude with a summation of the Lord’s teaching on the parables.

At the conclusion of the dissertation on the parables in the Gospel of Matthew, Jesus states: “Every scribe of the Kingdom is like the head of the household who brings out from his storeroom both the new and the old.” Jesus spoke to the Jewish people, well versed in Hebrew scripture. The Gospel of Matthew was pointed towards Jewish Christians. Jesus is not replacing what we call the Old Testament with the New Testament. He is combining the best of the Hebrew Scriptures with the New Way, the Kingdom of God. The wise one, the scribe of the Kingdom, therefore, knows how to use what is old and what is new.

It takes wisdom to understand how to deal with the past and the present. There are many people who idealise the past and want to return to life as it was, for example, in the fifties. There are many others who want to reject the past and concentrate only on  the advancement of modern life. So, in the area of family life, the first group wants to re-create the Cleaver Family from one of the first sitcoms, Leave it to Beaver, and the second group sees value in a sit-com like Modern  Family.  In the area of faith, the first group wants to return to the pre-Vatican Church and the second group wants a Church without a visible structure.

How do we best deal with the past and the present?  I believe that it was the    Russian poet/philosopher, Yevgeny Aleksandrovich Yevtushenko, who had this insight:  He said that the trick to handling the past is to know what should be brought with us and what should be left behind. That is wisdom. For example, within the Church, we should bring with us from the past devotion to the sacraments, to the Mother of God, the importance of the Catholic Family, firm standards of morality, a determination to practice the faith. What should be left behind would include the subordination of the laity, the repression of the roles of women in the faith, the glorification of the clergy and the dimin ishing of the study of Sacred Scripture. We should also apply this to our lives.  All of us can look back and note numerous positive and multiple  negative aspects of our lives. We have got to stop persecuting ourselves by dwelling on the negatives of our past. When we do this, we are bringing the past into the present. 

Leave it in the past. At the same time, it is not pride to recognise the gifts we have shown and to be sure that we utilise our potential, or make our talents real in the present. So, for example, a person went through a period of life when he or she behaved immorally. Then, perhaps due to a religious experience most likely occasioned by love, that person changed his or her lifestyle and became the person he or she is now. He or she said, “I am getting married now. I am having a child now. I need to be a person of integrity.” And that person grew up spiritually determined to live a new, dedicated Christian lifestyle.

It would be wrong for that person or any of us to dwell on the mistakes of the past. If sin was involved, well, remember the Sacrament of Reconciliation is given to us to leave the past in the past and to concentrate on the present. On the positive side, a person can look at his or her past and remember how volunteer work for the poor or sick was so important during high school or college. Perhaps, he or she might remember how others could not deal with a dying person, but how he or she was able to sit down, chat with the sick person and see that person, not the person’s sickness.  Reflecting  on this, the person says, “Hey, I can do this. And it is important for me to use this gift God gave me. I’m going to volunteer as an AIDS buddy or as a hospice companion.” This is looking at the past and bringing the best with us to the present.

You married folks really should do this when considering your relationship. If you are human beings, then you have made mistakes. Leave them in the past. You have also been supportive and caring. Bring this into your present. Sometimes, a couple that is having a crisis in their marriage will see me. Often, I’ll mention that the present situation needs to be dealt with, but say they shouldn’t let this situation cause them to  overlook all the good they have done for each other and the growth they have achieved as a loving couple. Some people are too quick to give up on marriage and end up realising what they have lost only after it is too late.

Solomon prayed for wisdom. Not a bad idea. It takes wisdom to meet the challenges of life. It takes wisdom to be a good parent, a good husband, a good wife, a good priest, a good person. It takes wisdom to discern what needs to be brought into the present and what needs to be left in the past. 

Where do we get this wisdom? The same place that Solomon received his. –– By Msgr Joseph A Pellegrino

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