When Returning Hosts to the Tabernacle
There have been several questions regarding this practice recently.
Apr 15, 2015
Q: When the consecrated hosts are replaced in the tabernacle after holy communion, are the people asked to stand up? I ask myself why is this, if I have just received Communion? -- T.Z., Messina, Italy
A: There have been several questions regarding this practice recently. In some cases our readers described elaborate rites for returning the Eucharist to the tabernacle, even accompanying it with candles as during a Eucharistic procession. In these situations the faithful are requested to remain standing.
The reason given for introducing these practices is that it forms part of an effort to restore respect and reverence for the Blessed Sacrament. While this is a laudable goal, I have my doubts that this is the best moment to do so and also it appears contrary to the explicit indications from the Holy See.
First of all, with regard to the posture of the faithful No. 43 of the British translation of the General Instruction of the Roman Missal (GIRM) says the following:
“43. The faithful should stand from the beginning of the Entrance chant, or while the priest approaches the altar, until the end of the Collect; for the Alleluia chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Prayer of the Faithful; from the invitation, Orate fratres (Pray, brethren), before the Prayer over the Offerings until the end of Mass, except at the places indicated below.
“They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the Homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed.
“But they should kneel at the consecration, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration.
“Nevertheless, it is up to the Conference of Bishops to adapt the gestures and postures described in the Order of Mass to the culture and reasonable traditions of the people. The Conference, however, must make sure that such adaptations correspond to the meaning and character of each part of the celebration. Where it is the practice for the people to remain kneeling after the Sanctus until the end of the Eucharistic Prayer and before Communion when the priest says Ecce Agnus Dei (This is the Lamb of God), this practice is laudably retained.
“With a view to a uniformity in gestures and postures during one and the same celebration, the faithful should follow the directions which the deacon, lay minister, or priest gives according to whatever is indicated in the Missal.”
Since some interpreted this number as obliging the faithful to remain standing during the whole time of the distribution of communion, the Holy See responded with an answer to a doubt published in its official organ Notitiae (39 [2003] page 533):
“In many places the faithful are accustomed to remain kneeling in private prayer or to sit after they return to their seats once they have individually received the holy Eucharist at Mass. --Answered by Legionary of Christ Fr Edward McNamara, professor of liturgy and dean of theology at the Regina Apostolorum university
--Continued next week
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