Angels are servants and messengers of God. As purely spiritual beings, they have intellects and wills. They are personal and immortal. They surpass all visible beings in their perfection.
Christ himself gives testimony to the angels when he said: “The angels in heaven always see the face of my father who is in heaven!” (Mt 18:10).
Christ is the center of the universe and angels belong to him. Even more so, because he made them messengers of his plan of salvation: an angel announced his conception to the Blessed Mother at the Annunciation and an angel proclaimed his Resurrection to Mary Magdalene.
From Easter Monday until the end of Easter at Pentecost, the Church prays the Regina Caeli instead of the Angelus at the noon hour.
On Monday of the Angel in 2008, Pope Benedict XVI said the text of the Regina Caeli “is like a new ‘Annunciation’ to Mary, this time not made by an angel but by us Christians who invite the Mother to rejoice because her Son, whom she carried in her womb, is risen as he promised.”
He continued: “Indeed, ‘rejoice’ was the first word that the heavenly messenger addressed to the Virgin in Nazareth. And this is what it meant: Rejoice, Mary, because the Son of God is about to become man within you. Now, after the drama of the Passion, a new invitation to rejoice rings out: ‘Gaude et laetare, Virgo Maria, alleluia, quia surrexit Dominus vere, alleluia’ — Rejoice and be glad, O Virgin Mary, alleluia. Rejoice because the Lord is truly risen, alleluia!”
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