Responding to the challenges in the modern world

Jun 30, 2023

When prelates and lay delegates gather in October for the Synod of Bishops, they will be asked to directly confront a number of pressing questions — including the possibility of women deacons, access to the priesthood for married men, the integration of LGBTQ+ Catholics, and penance for sexual abuse and the abuse of power, conscience and money — in consideration of how the Catholic Church might transform and expand its structures to become more welcoming to all its members.

In a much anticipated document released June 20, the Vatican’s synod office set the stage for a wide-ranging discussion for the first session of a high-stakes meeting that is attempting to respond with “missionary urgency” to the challenges of church life in the modern world.

Known in Latin as an Instrumentum Laboris, the 60-page document will guide the month-long Vatican summit on a number of themes and concerns that have emerged during a three-year consultative process, which has focused on how the Church could become more focused on greater listening and participation of all of the baptised, not just the Catholic hierarchy.

Among the issues and considerations in the document are how a synodal Church recognises and values the central role of the poor; the experience of migrants; victims of sexual abuse, violence and other injustices; the disabled; divorced and remarried Catholics; the need for greater commitment to ecumenism and learning from other faith traditions; and the role of women in the Church today.

The newly released document is the culmination of worldwide listening sessions through local churches that took place 2021- 2022 and seven continental gatherings held in early 2023.

Over the last decade, synodality has emerged as a key theme of Francis’ pontificate and as a vehicle of implementing the reforms of the Second Vatican Council and instilling them into the practices and structures of the church today. Earlier this year, Francis dramatically expanded participation in the synod to include lay men and women, for the first time granting them a right to be appointed as full voting members of the Catholic Church’s primary consultative body.

The new document — which is framed around three interwoven themes of Communion, Mission and Participation — aims to offer an honest account of the key ideas, difficulties, aspirations and fears of Catholics from every corner of the globe. Those ideas will now be up for discernment and discussion by an estimated 370 synod participants in the synod’s first session Oct. 4-29.

While past synod working documents have primarily been published to serve as an initial draft for a particular synod’s eventual final report, the newly released document is structured in a novel format, with an introductory section that offers a vision for what it means to be a synodal church and a second section with three overarching questions meant to guide the synod discussions.

The text is accompanied by 15 worksheets — five for each of the three priority questions — that pose a series of open questions for synod participants to reflect upon individually and collectively.

Priority questions

The three questions that will serve as the framework for this synod are:

1. A communion that radiates: How can we be more fully a sign and instrument of union with God and of the unity of all humanity?

2. Co-responsibility in mission: How can we better share gifts and tasks in the service of the Gospel?

3. Participation, governance and authority: What are the processes, structures and institutions in a missionary synodal church?

The five main questions for discernment linked to each of the three priorities are as follows:

Communion

1. How does the service of charity and commitment to justice and care for our common home nourish communion in a synodal Church?

2. How can a synodal Church make credible the promise that “love and truth will meet” (Ps 85:11)?

3. How can a dynamic relationship of gift exchange between the Churches grow?

4. How can a synodal Church fulfill its mission through a renewed ecumenical commitment?

5. How can we recognise and gather the richness of cultures and develop dialogue amongst religions in the light of the Gospel?

Mission

1. How can we walk together towards a shared awareness of the meaning and content of mission?

2. What should be done so a synodal Church is also an ‘all ministerial’ missionary Church?

3. How can the Church of our time better fulfill its mission through greater recognition and promotion of the baptismal dignity of women?

4. How can we properly value ordained Ministry in its relationship with baptismal Ministries in a missionary perspective?

5. How can we renew and promote the Bishop’s ministry from a missionary synodal perspective?

Participation

1. How can we renew the service of authority and the exercise of responsibility in a missionary synodal Church?

2. How can we develop discernment practices and decision-making processes in an authentically synodal manner that respects the protagonism of the Spirit?

3. What structures can be developed to strengthen a missionary synodal Church?

4. How can we give structure to instances of synodality and collegiality that involve groupings of local Churches?

5. How can the institution of the Synod be strengthened so that it is an expression of episcopal collegiality within an allsynodal Church?

Participation of all
The document is cautious to note that “a synodal assembly cannot be understood as representative and legislative, analogous to a parliamentary structure with its dynamics of majority building” and anchors the synod process in a spiritual foundation, saying it is best to be understood as a liturgical assembly.

“Ancient tradition tells us that when a synod is celebrated it begins with the invocation of the Holy Spirit, continues with the profession of faith, and arrives at shared determinations to ensure or re-establish ecclesial communion,” the document states.

But while underscoring the spiritual dimension of the synodal process, the document does not shy away from demanding synod delegates consider concrete responses to a number of neuralgic topics in church life today. Becoming a synodal church, the document notes, requires the participation of all its members, including the pope, bishops, clergy, consecrated life and the laity alike. A new methodology While many topics enumerated in the synod’s working document were once considered taboo in certain quarters of Catholicism, and indeed the Vatican itself, the document builds on many themes and concerns that were first published as part of the synod document that guided the continental synodal meetings.

That document, titled Enlarge the space of your tent, was published in October 2022, and with the final reports of the continental assemblies are considered the foundation for the synod working document. Delegates are encouraged to utilise the entire body of documents in their preparation and participation in the October meeting.

During that meeting, working groups of approximately 12 members each will have discussions structured around four modules: what it means to be a Synodal Church, Communion, Mission and Participation.

While acknowledging the vast range of issues that synod delegates will have to confront, the working documents note that the primary goal of the first session will be to outline areas of in-depth study that will be carried out in a synodal style in the lead-up to the synod’s second session in October 2024. Only then will the synod's final proposals be presented to the Pope for his consideration.

At a June 20 Vatican press conference following the document’s release, Cardinal Mario Grech emphasised that the entire synod process is guided by the Holy Spirit and that none of its conclusions have been forewritten.

“To presume to write the conclusions first would be tantamount to blaspheming the Spirit,” he added, noting that is a working document not of the Holy See but of the whole Church.

Grech, who is the head of the Vatican’s synod office, told reporters that over the past two years, he has encountered many bishops sceptical of synodality, and who, once involved in the process, found it to be a “priceless treasure.”

One notable change in the upcoming synod, according to Jesuit Fr. Giacomo Costa, who serves as consultor to the General Secretariat of the Synod, is that unlike past synods, which have taken place in the Vatican’s synod hall — an auditorium with stadium style seating — the October meeting will take place in the Vatican's Pope Paul VI audience hall to allow participants to sit at round tables, which he said will be more conducive for discussion.

“Conversation in the Spirit has made us experience the profound dignity of all the baptised by valuing each voice,” Costa said. “The radical nature of Christianity,” the working document states, “is not the prerogative of a few specific vocations, but the call to build a community that lives and bears witness to a different way of understanding the relationship between the daughters and sons of God, one that embodies the truth of love, one that is based on gift and gratuitousness.”

“The radical call is, therefore, to build together, synodally, an attractive and concrete church: an outgoing church, in which all feel welcome.” At the press conference, Grech said people should not view the document through a progressive or conservative lens.

“We can do without this distinction,” he said. “We are the holy people of God.” -- NCR/America