St. Rupert

On March 27 the Catholic Church remembers the monk and bishop Saint Rupert, whose missionary labors built up the Church in two of its historic strongholds, Austria and Bavaria.

During his lifetime, the “Apostle of Bavaria and Austria” was an energetic founder of churches and monasteries, and a remarkably successful evangelist of the regions – which include the homeland of the Bavarian native Pope Benedict XVI.

Little is known about Rupert's early life, which is thought to have begun around 660 in the territory of Gaul in modern-day France. There is some indication that he came from the Merovignian royal line, though he embraced a life of prayer, fasting, asceticism and charity toward the poor.

This course of life led to his consecration as the Bishop of Worms in present-day Germany. Although Rupert was known as a wise and devout bishop, he eventually met with rejection from the largely pagan population, who beat him savagely and forced him to leave the city.

After this painful rejection, Rupert made a pilgrimage to Rome. Two years after his expulsion from Worms, his prayers were answered by means of a message from Duke Theodo of Bavaria, who knew of his reputation as a holy man and a sound teacher of the faith.

Bavaria, in Rupert's day, was neither fully pagan nor solidly Catholic. Although missionaries had evangelized the region in the past, the local religion tended to mix portions of the Christian faith – often misunderstood along heretical lines – with native pagan beliefs and practices.

The Bavarian duke sought Rupert's help to restore, correct, and spread the faith in his land. After sending messengers to report back to him on conditions in Bavaria, Rupert agreed. The bishop who had been brutally exiled from Worms was received with honor in the Bavarian city of Regensburg.

With the help of a group of priests he brought with him, Rupert undertook an extensive mission in Bavaria and parts of modern-day Austria. His missionary journeys resulted in many conversions, accompanied by numerous miracles including the healing of diseases.

In Salzburg, Rupert and his companions built a great church, which they placed under the patronage of St. Peter, and a monastery observing the Rule of St. Benedict. Rupert's niece became the abbess of a Benedictine convent established nearby.

Rupert served as both the bishop of Salzburg and the abbot of the Benedictine monastery he established there. This traditional pairing of the two roles, also found in the Irish Church after its development of monasticism, was passed on by St. Rupert's successors until the late 10th century.

St. Rupert died on March 27, Easter Sunday of the year 718, after preaching and celebrating Mass.

After the saint's death, churches and monasteries began to be named after him – including Salzburg's modern-day Cathedral of St. Rupert (also known as the “Salzburg Cathedral”), and the Church of St. Rupert which is believed to be the oldest surviving church structure in Vienna.


Jeremiah 7:23-28

23 But this command I gave them, `Obey my voice, and I will be your God, and you shall be my people; and walk in all the way that I command you, that it may be well with you.'
24 But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward.
25 From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day;
26 yet they did not listen to me, or incline their ear, but stiffened their neck. They did worse than their fathers.
27 "So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you.
28 And you shall say to them, `This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips.


Luke 11:14-23

14 Now he was casting out a demon that was dumb; when the demon had gone out, the dumb man spoke, and the people marveled.
15 But some of them said, "He casts out demons by Be-el'zebul, the prince of demons";
16 while others, to test him, sought from him a sign from heaven.
17 But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and a divided household falls.
18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Be-el'zebul.
19 And if I cast out demons by Be-el'zebul, by whom do your sons cast them out? Therefore they shall be your judges.
20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.
21 When a strong man, fully armed, guards his own palace, his goods are in peace;
22 but when one stronger than he assails him and overcomes him, he takes away his armor in which he trusted, and divides his spoil.
23 He who is not with me is against me, and he who does not gather with me scatters.


Psalms 95:1-2, 6-9

1 O come, let us sing to the LORD; let us make a joyful noise to the rock of our salvation!
2 Let us come into his presence with thanksgiving; let us make a joyful noise to him with songs of praise!
6 O come, let us worship and bow down, let us kneel before the LORD, our Maker!
7 For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would hearken to his voice!
8 Harden not your hearts, as at Mer'ibah, as on the day at Massah in the wilderness,
9 when your fathers tested me, and put me to the proof, though they had seen my work.


Lord, help us shake off all our sins and make ourselves a new heart and spirit

Thursday March 27 2025
3rd Week of Lent
Jer. 7:23-28;  Ps. 95:1-2,6-9;
Lk. 11:14-23   (Ps. Wk. III)

Jeremiah was a prophet called by God to bring God’s Word to a sinful Judah (the southern kingdom). He served faithfully as God’s prophet (c.627-586 B.C.) and reached out to Judah during the reign of the last five kings. 

Today’s passage (Jer 7:23-28) speaks about God’s “orders,” which are to “listen to My voice” and to “follow right to the end the way that I mark out for you” (v 23). Did the people of Judah listen? In the passage, it is said of the people that they “did not listen … have not listened … will not listen” (vv 24, 26-28). Furthermore, they “did not pay attention … have not paid attention … refused to face Me … turned their backs on Me … will not take correction … followed the dictates of their own evil hearts, have grown stubborn … behaved worse than their ancestors” and were insincere (vv 24, 26-28). 

Lent is a grace-filled time for us to look at our lives in the light of God’s tender and compassionate love. How are we like the people of Judah? Are we willing to follow God’s “orders” – to listen to God’s voice and to follow right to the end the way that God has marked out for us (v 23)? Is there some sense of unwillingness? What is its source?

What is the positive outcome of following God’s “orders”? God will be our God, we shall be God’s people, and we shall prosper (i.e. it may go well with us; v 23).

Lord, help us shake off all our sins and make ourselves a new heart and spirit (Ezekiel 18:31).