Vietnamese Bishops issue guidelines on ancestor worship

Bishops in Vietnam have launched long-awaited instructions on veneration of the dead as an effort to integrate Catholic values into the national culture and promote evangelisation.

Nov 10, 2019

HO CHI MINH: Bishops in Vietnam have launched long-awaited instructions on veneration of the dead as an effort to integrate Catholic values into the national culture and promote evangelisation.

They said Vietnam and its neighbouring countries are greatly affected by the traditional culture of Buddhism, Confucianism and Taoism, which give due prominence to deep respect and affection for ancestors.

“We acknowledge that the long tradition of ancestor worship in this land has been sown by the Holy Ghost,” they said, in their detailed Instructions on Ancestor Worship document.

They said the Church does not annul or eliminate people’s good, right and sincere values but wants to sanctify their fine customs and traditions.

The experimental document, approved by the bishops in October, said inculturation in rituals that show honour and reverence for the dead will encourage other people to believe that embracing Catholicism is not  disrespectful to ancestors but still in communion with the dead via the mystery of the Communion of Saints.

Church leaders said that to meet the urgent requirements of evangelisation work in Vietnam today, they have issued detailed instructions on ancestor worship at wedding and funeral rites.

They encourage local Catholic families to have ancestor altars with candles, incense, flowers, fruits and the deceased’s pictures. They are placed under altars of God in their houses.

The bishops said parents and elderly people should share their experience and wisdom in marriage and family with new couples, and remind them of the meaning and purpose of Christian marriage and filial duties.

Catholic daughters-in-law, sons-in-law and their children should partake in ancestor rituals, present offerings on ancestor altars and offer incense in front of ancestors’ pictures as a way to have good relationships  with their non-Catholic relatives.

The document, composed by Catholic experts in culture and customs over five years, allows Catholics to bow down, offer incense and show other formal expressions before dead people, regardless of their faith, as a sign of respecting the dead and expressing their faith in the Resurrection of Christ. They are encouraged to hold death anniversaries at homes according to local customs and without superstition.

The bishops have outlined samples of rituals and prayers for ancestors held at weddings, funerals and death anniversaries.

They warn Catholics against customs opposed to the Catholic faith such as choosing “good days and times” for weddings, funerals, business, building, travel and giving birth.

Catholics should not erect gods of prosperity at their shops and homes, nor give offerings or pray to them.

They are not allowed to place hon bach (pieces of clothes covering the dead’s face  and later made into models) and linh vi (wooden boards with the dead’s name, age and position) on ancestor altars. The dead’s soul is believed to be in both symbols.

They should not have mo cua ma, rites which are held at the dead’s new grave to help his/her soul be reincarnated.

“The road of inculturation is always full of obstacles, but the local Church never gives up because a faith which does not become culture is a faith which has not been fully received, not thoroughly thought through, not faithfully lived out,” the bishops said.

Bishop Joseph Dang Duc Ngan, head of the Episcopal Commission for Culture, said: “The instructions mark a turning point of the local Catholic Church history of ancestor worship, which is the fourth commandment in the Ten Commandments of God.”

Bishop Ngan said the document would be applied as an experiment in the coming three years before being reviewed and officially coming into effect. -- ucanews.org

Total Comments:0

Name
Email
Comments