Wednesday April 30th 2025
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St. Zita of Lucca

On April 27 the Catholic Church honors Saint Zita, a 13th century Italian woman whose humble and patient service to God has made her a patron saint of maids and other domestic workers.

Born into poverty during the early 1200s, Zita was taught by her mother from an early age to seek God's will in all circumstances. She had already developed a strong prayer life by the time she was sent, at age 12, to work in the home of the Fatinelli family in Lucca.

Zita's employers lived near a church where she managed – by waking up extremely early in the morning – to attend daily Mass. She looked upon her work primarily as a means of serving God, and kept herself mindful of his presence during long hours of exhausting tasks.

Her presence in the Fatinelli household, however, was inexplicably unwelcome and met with harsh treatment for a number of years. Zita suffered hostility and abuse from her employers, including fits of rage and beatings.

The young woman faced these trials with patience and inner strength developed through a life of prayer. In time, the members of the household came to value her service, and appreciate the virtues she had acquired through God's grace.

Zita maintained her humility when she was promoted to a position of responsibility within the Fatinelli home. She continued to view her earthly responsibilities as a service to God, and to seek his presence through prayer and fasting. She also refused to hold a grudge against those who once mistreated her.

Within her new household role, Zita was faithful to Christ's admonition that superiors should conduct themselves as the servants of all. She was kind to those under her direction, and mindful of the poor through frequent almsgiving to the point of personal sacrifice.

Throughout her life, Zita found a source of strength and consolation in the Mass and Holy Communion, which frequently moved her to tears. Despite her many responsibilities, she frequently set aside time to recall God's presence through contemplative prayer in the course of the day.One anecdote relates a story of Zita giving her own food or that of her master to the poor.

On one morning, Zita left her chore of baking bread to tend to someone in need. Some of the other servants made sure the Fatinelli family was aware of what happened; when they went to investigate, they claimed to have found angels in the Fatinelli kitchen, baking the bread for her.

After foretelling her own death and spiritually preparing for it, Saint Zita died in Lucca on April 27, 1271. Many residents regarded her as a saint and began to seek her intercession, to which a large number of miracles were attributed. Some writers even began referring to the city of Lucca as “Santa Zita” in her honor.

The Fatinelli family, which had once caused St. Zita such extreme suffering, eventually contributed to the cause of her canonization. The earliest account of her life was found in a manuscript belonging to the family, and published in 1688.

The Church's liturgical veneration of St. Zita was introduced in the early 1500s, and confirmed by Pope Innocent XII in 1696. In 1580, her body was exhumed and found to be miraculously incorrupt, but it has since been mummified. It is venerated today in the Basilica of St. Frediano, where she attended Mass during her life.


Acts 5:12-16

12 Now many signs and wonders were done among the people by the hands of the apostles. And they were all together in Solomon's Portico.
13 None of the rest dared join them, but the people held them in high honor.
14 And more than ever believers were added to the Lord, multitudes both of men and women,
15 so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them.
16 The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.


John 20:19-31

19 On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you."
20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.
21 Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you."
22 And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit.
23 If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."
24 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came.
25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."
26 Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you."
27 Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing."
28 Thomas answered him, "My Lord and my God!"
29 Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."
30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book;
31 but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.


Psalms 118:2-4, 13-15, 22-24

2 Let Israel say, "His steadfast love endures for ever."
3 Let the house of Aaron say, "His steadfast love endures for ever."
4 Let those who fear the LORD say, "His steadfast love endures for ever."
13 I was pushed hard, so that I was falling, but the LORD helped me.
14 The LORD is my strength and my song; he has become my salvation.
15 Hark, glad songs of victory in the tents of the righteous: "The right hand of the LORD does valiantly,
22 The stone which the builders rejected has become the head of the corner.
23 This is the LORD's doing; it is marvelous in our eyes.
24 This is the day which the LORD has made; let us rejoice and be glad in it.


Second Reading

Revelation 1:9-13, 17-19

9 I John, your brother, who share with you in Jesus the tribulation and the kingdom and the patient endurance, was on the island called Patmos on account of the word of God and the testimony of Jesus.
10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet
11 saying, "Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Per'gamum and to Thyati'ra and to Sardis and to Philadelphia and to La-odice'a."
12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,
13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden girdle round his breast;
17 When I saw him, I fell at his feet as though dead. But he laid his right hand upon me, saying, "Fear not, I am the first and the last,
18 and the living one; I died, and behold I am alive for evermore, and I have the keys of Death and Hades.
19 Now write what you see, what is and what is to take place hereafter.


Master, We have come to believe and are convinced that You are the Holy One of God

Sunday April 27 2025
DIVINE MERCY SUNDAY (C)    
Acts 5:12-16;  Ps. 117:2-4,22-24,25-27;  
Rev. 1:9-11,12-13,17-19;   Jn. 20:19-31  

Today’s readings are very optimistic. They reflect the confidence and drive of a new enterprise. The confidence, properly understood, was fully justified. Things indeed looked good for the newly born Christian Church. The writers, however, were realistic enough to include some warnings that things might not always go so well. They were aware that opponents might step up their attacks when they became more aware of the danger the Church posed to them. 

The first reading notes that some did not dare to join the widely admired new believers. John is writing from enforced exile for proclaiming God’s word. In the Gospel, the disciples were meeting behind closed doors “for fear of the Jews”. 

Now, perhaps more than ever, when some of our media outlets are painting a dark picture of human activity, we need the confidence of the early Christians. However, we need to be aware of possible dangers that we may artificially create, based on false optimism rather than on any reality or on Christ. But as Christians, we have always worked successfully with God, and we realise how much we could do with His help and how little we could do without it. Contemplate for a moment Thomas’ total gloom before Christ came to him and his joy on meeting his Lord and his God.  

Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that You are the Holy One of God. (Jn. 6:68-69).